Silk production and its impact on families and communities in Oaxaca, Mexico

dc.contributor.advisor Sara J. Kadolph
dc.contributor.author Armitage, Careyn
dc.contributor.department Department of Apparel, Events, and Hospitality Management
dc.date 2018-08-11T10:14:23.000
dc.date.accessioned 2020-06-30T02:33:39Z
dc.date.available 2020-06-30T02:33:39Z
dc.date.copyright Tue Jan 01 00:00:00 UTC 2008
dc.date.embargo 2013-06-05
dc.date.issued 2008-01-01
dc.description.abstract <p>This study documents silk production in Oaxaca, Mexico, and how the families and communities have changed and embraced new technology without sacrificing their culture, adapting to economic situations over time by changing their income sources. Because agriculture no longer generates a viable income, people have revived the production of silk. Many families plant produce for their own consumption and have another source of income in addition to the silk. However, many of the older women spoke of always having their main income from silk.</p> <p>Silk has been a means of income in Oaxaca since silkworm graine was introduced by the Spanish in the 1500s. There have been times when silk production almost disappeared, but each time it was revived. The current expansion of silk production has been assisted by the Mexican government in its recognition of the importance of indigenous crafts. The government has implemented programs to assist organized silk producing groups by offering loans and grants to purchase equipment and hire teachers. The government supplies mulberry trees in the spring and silkworms twice a year to all individuals and families producing silk. These hybrid silkworms spin larger cocoons that have more fiber than the criollo silkworm cocoons brought to the area by the Spanish, but almost all of the people still raise the criollo in addition to the hybrid. The only requirements for receiving silkworms is that the individual or group have enough trees to feed the silkworms and that they make a profit.</p> <p>Most of the silk is woven into rebozos (shawls) with one or more members of the family involved in the spinning, weaving, and dyeing processes. Electric spinners and floor looms have been introduced by the government to enhance the spinning and weaving process, but many people, particularly the older women, still prefer to spin by hand using a malacate and weave using a backstrap loom. There are debates between the people as to which methods produce a better product. However, there is an agreement that it is better to use natural dyes and the people in the communities have brought back this almost forgotten art.</p>
dc.format.mimetype application/pdf
dc.identifier archive/lib.dr.iastate.edu/etd/11150/
dc.identifier.articleid 2232
dc.identifier.contextkey 2807430
dc.identifier.doi https://doi.org/10.31274/etd-180810-1442
dc.identifier.s3bucket isulib-bepress-aws-west
dc.identifier.submissionpath etd/11150
dc.identifier.uri https://dr.lib.iastate.edu/handle/20.500.12876/25356
dc.language.iso en
dc.source.bitstream archive/lib.dr.iastate.edu/etd/11150/Armitage_iastate_0097E_10116.pdf|||Fri Jan 14 18:43:40 UTC 2022
dc.subject.disciplines Fashion Business
dc.subject.disciplines Hospitality Administration and Management
dc.subject.keywords culture
dc.subject.keywords economics
dc.subject.keywords family
dc.subject.keywords Mexico
dc.subject.keywords silk
dc.title Silk production and its impact on families and communities in Oaxaca, Mexico
dc.type dissertation
dc.type.genre dissertation
dspace.entity.type Publication
relation.isOrgUnitOfPublication 5960a20b-38e3-465c-a204-b47fdce6f6f2
thesis.degree.level dissertation
thesis.degree.name Doctor of Philosophy
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